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TOUS LES ARTICLES :

LE DERNIER N°
• THE GNAOUA
• ARAB-ANDALUSIAN MUSIC
• HISTORY OF A RELIGION

GUIDO N° 45
• TOWARDS CAPE SIM
• DAR SOLTAN AND BORJ EL OUED
• SHELL FISHING
• THE LMAHALOU SPRING

GUIDO N° 44
• THE ZAOUÏAS
• DOORS HAVE THEIR SECRETS
• DATES AND PALM TREES

GUIDO N° 43
• THE TOWNS OF ESSAOUIRA AND SAINT-MALO: TWIN SISTERS OR MIRROR IMAGES OF EACH OTHER ?
• RAFFIA CRAFT MIRO : AN EXCEPTIONAL DESIGNER
• SAFI COASTAL ROAD KASBAH HAMIDOUCH, AGOUZ, SOUIRA KÉDIMA

GUIDO N° 42
• ETERNAL MAGIC YESTERYEAR MEMORIES TODAY’S IMPRESSIONS - !!!!!
• THE SYNAGOGUE SLAT LKALHAL
• SPICES

GUIDO N° 41
• ESSAOUIRA: « A WORLD WITHIN A TOWN »
• THE NATIONAL TEA MUSEUM IN ESSAOUIRA, A CHINESE AND MOROCCAN PARTNERSHIP
• ESSAOUIRA AND ITS REGION ENHANCED BY THE DEVELOPMENT OF THE ARGAN TREE
• A TOP QUALITY SARDINE

GUIDO N° 40
• UNIQUE MODEL SHIPS IN THE MEDINA!
• AN OUTSTANDING ARGAN TREE! YES, BUT WHY?
• THE DROMEDARY CAMEL AND THE BACTRIAN CAMEL
• LEMONS AND THEIR PROPERTIES

GUIDO N° 39
• EDITO N° 39
• MOULAY HASSAN SQUARE
• BREATHE, SWIM AND MOVE AROUND: SUMMER IS HERE!
• THE GNAOUA AND THE FESTIVAL

GUIDO N° 38
• THE ATTIA SYNAGOGUE: A FUTURE MUSEUM OF JUDAISM?
• THE RETURN OF THE BALD IBIS OR GERONTICUS EREMITA
• AÏN AHJAR OR THE « SOURCE FROM THE ROCKS »

GUIDO N° 37
• PUBLIC LETTER-WRITERS, A LONG LASTING TRADE!!
• THE INLAYERS’ COOPERATIVE
• THE MENZEH (OR WAREHOUSE)
• YENNAYER OR BERBER NEW YEAR OR AMAZIGH
• THE BRIDAL VEIL BROOM OR « BILOUGUI »

GUIDO N° 36
• THE PORTUGUESE CHURCH & THE DANISH CONSULATE
• ELEONORA’S FALCON
• FROM ESSAOUIRA TO SIDI KAOUKI DUNES, DESERTED BEACHES AND FISHERMEN’S VILLAGES

GUIDO N° 35
• REED CRAFTSMEN
• SAFI : THE MEDINA AND THE MARABOUT ALONG THE COAST
• TOWN ZAPPING
• THE TRAVELLER’S TREE OR RAVENALA MADAGASCARIENSIS

GUIDO N° 34
• THE SLAT LAKLHAL SYNAGOGUE
• THE DONKEY: NOT SO STUBBORN!

GUIDO N° 33
• ORGANIC HORSEHAIR : AN OLD STORY!
• FROM OLIVE TO OIL ! : ZITOUN, ZITOUNA, ZIT…
• BLACK OLIVE JAM
• THE TRACKS AROUND SIDI KAOUKI

GUIDO N° 32
• BEACONS AND SEA MARKS : REFERENCE POINTS FOR SAILORS
• WELL BEING CENTRES
• SAFI

GUIDO N° 31
• GNAOUA AND WORLD MUSIC
• A NEW LIFE FOR THE INDUSTRIAL ZONE?
• AZEMMOUR
• THE TAZOTA
• GATHERED IN THE PAPERS AS DAYS WENT BY

GUIDO N° 30
• ESSAOUIRA, THE « EVER-CHANGING »
• THE CAFÉ-HÔTEL AABDI AND THE AABDA TRIBE
• WATCHTOWER-MOUCHARABIEH-PEEPHOLE
• GREEN TOURISM IN IDA OUGOURD
• IN-CITY ZAPPING

GUIDO N° 29
• THE CLOCK
• LA FIXATION DES DUNES À ESSAOUIRA
• THE WATIER STATION - MOULAY BOUZERKTOUN
• BEAUTY SECRETS FROM MOROCCAN WOMEN
• TOWN ZAPPING

GUIDO N° 28
• FESTIVAL OF THE ATLANTIC ANDALUSIAS 2010
• TOWN CHECK
• PARADISE VALLEY

GUIDO N° 27
• THE WOOL SOUK IN ESSAOUIRA, A VANISHING ACTIVITY
• REHABILITATION OF THE ESSAOUIRA MELLAH AND OF THE SCALA AREA
• TAGENZA AND GARA GARA

GUIDO N° 26
• EDITO N° 26
• FLOODING, THE BRIDGES OF DIABET
• THE ZERRAR DAM
• SIDI MOGDUL
• OUALIDIA OR WALIDIA

GUIDO N° 25
• ALICE’S LOOKING GLASS : IOSU URIZ
• THE SOAPS OF MOGADOR

• HAMMAM AND SPA
• ITINERARY IN THE RED TOWN

GUIDO N° 24
• STREET ART
• THE ARGAN OIL FROM SIDI YASSINE
• A TOUR TO NEKNAFA AND ITS « SPA »

GUIDO N° 23
• LOGBOOK ENTRIES : MEMORIES OF THE PORT
• THE SQALAS
• THE WATER
• A TOUR OF THE COASTLINE AROUND ESSAOUIRA

GUIDO N° 22

GUIDO N° 13
• EDITO N° 13

Guido : 26 - SIDI MOGDUL

History between truth and legend

In all the regions of Morocco, numerous saints, whose origin has been effaced, still inhabit and haunt the collective memory; only legends or speculations remain. Essaouira is no exception to the rule.

Sidi Mogdul, whose name has a Punic or Hebraic origin, is a somewhat of a mystery. The shrine dedicated to him is located at the end of the town in the direction of Marrakech, a white building behind the lighthouse and close to the camping site.

“Amogdul”, the old name of Mogador, would have given its name to the saint patron of fishermen, who is supposed to have been a local marabout, descending from one of the seven Regraga saints, descending from the Prophet. One of the rumours that some maintain is that “Mogdul” is a distortion of “Mac Donald”, a Scottish doctor shipwrecked on the beach after his boat was wrecked at sea. He is meant to have helped the population so much that after his death and in order to show their gratitude, they would have made him a saint. But all this is pure speculation.

Often, even if one does not know the legend, one does not question the sanctity of the person because the great great grandmother told the great grandmother who told the grandmother who told the mother… The notion of sanctity is part of a way of thinking, of an education based on ritual ceremonies. Any event that does not have a rational explanation is automatically labelled holy, cursed or a consequence of the evil eye. To each situation is assigned an explanation, and it becomes a reflex. The majority of saints who are known today come from legends or events going back a long time.
The theory of the vox populi or the voice of the people, is of course worthy of credibility. It often happens that the person in charge of the sanctuary will initiate, narrate and so perpetuate the legend. When this key character dies, the saint loses a bit of his fame, his mausoleum falls into ruins and may vanish: there again, stories change.

A legend is born, and then others replace it. Populations need to have their own landmarks; they make their own a story in order to explain what is beyond their understanding, or to set themselves apart from others. Then, we are confronted with another realm, even more irrational, the realm of the chorfas, descendants of the Prophet, and guardians of the Divine faith. Every village or town has it or its chorfas: Marrakech and its seven saints, Essaouira its Sidi Mogdoul etc.. One has to look for the hidden piece of History behind each legend.